Stay at Fort Union, Description of the Fort and the Surrounding Area and the Assiniboine Indians, June 24 – July 5, 1833
Description of Fort Union – The Assiniboines – Departure of the steamboat Assiniboine – Excursions onto the prairie – Newly arriving Assiniboines – Crees (Kristenaux) – Arrival and encampment of a whole band of Assiniboines near the fort – Visit in their camp – Their departure – Arrival of sixty-two [tipis] of the Assiniboines – They shoot our young Piegan – Visit in the camp – Cures of the medicine men – Arrival of our keelboat – Blooming cacti – Departure of the bison hunters – The Piegan interpreter Berger travels ahead to Fort McKenzie by land – Preparations for the journey to Fort Piegan or McKenzie, not far from the falls of the Missouri – Superstitious beliefs of the Assiniboines and Crees
June 24, 1833
Early in the morning, overcast sky, light rain. At 5:30, a beautiful forest to the right, rather sparse, the ground everywhere verdantly overgrown. Above the forest the river is bordered by tall rows of hills, which have in the center wide, brickred layers with all kinds of [other] colors: gray and grayish green, fresh green, yellowish and whitish from plants and blossoms, brick-red, bluish, brownish, etc. On the opposite side, lowland with forest. The grassy surfaces along the foot of the hills [are] completely covered with Artemisia. Brick-red hills cones rise up before the hills. The river turns left. Forest now covers both riverbanks; in the bluffs before them, a great number of swallows. In this region Muddy River emerges from thickets to the right (White Earth River of Lewis and Clark). At 7:30, 61°F [16.1°C]. Soon again, to the left, there is a beautiful row of hills, flat on top, then a low area along [the] shore with flat prairie and forest.
After half an hour, we saw smoke rising along the border of the prairie to the right and soon several Indians as well. One stood on the bank and fired three shots from his gun; nine others came running. Several had their reddish leather jackets very beautifully decorated with colorful porcupine quills: large rosettes, white, red, blue on their chests; and strips down over their arms. They all came aboard and sat down in a row. Several were very good-looking men, all with broad cheek and jowl lobes. Their hair hung plainly around their heads. [Their] legs [were] mostly naked, [and they were] wrapped in buffalo hides, [with] bow and arrows in hand, [as well as] three or four guns decorated with yellow nails and bits of red cloth. One picked up his fringed rifle sheath and wrapped it around his head, [which made] a small tuft of feathers fastened to one end stand erect. Several had black tobacco pipes.
To the left, an old channel (slew) of the river. In the distance we see before us the beautiful hill chain on which Fort Union is situated. Fair and warm about twelve o’clock; wind on the river. At twelve o’clock, 77°F [25°C]. Now the hill chain where the fort lies [is] closer before us. After twelve o’clock, a hill chain to the right: level on top, rather bare, partially overgrown with short, grayish green grass. Small ravines run down it. Cottonwood forest with willows to the left along shore. To the right along the river, a 30-foot-high, steep [but] level clay bank extends for some distance. Wooded banks appear right and left. Then [come] steep bluffs, gray and barren, to the left, [and] before them a field of Artemisia [and] white-blooming Allium. In the ravines, Juniperus virginiana; underneath [that], Juniperus prostrata, like a carpet on the ground. Here entire walls of the bluffs have slid down and stand collapsed. In this region one often sees the bighorn. For long stretches the hills are almost devoid of any vegetation. There are exceedingly strange, bare clay and sandstone walls; they have lateral stripes with thin black layers; along several [walls] stand poplars up to 2/3 of their height. In many places, landslides. The river turns right.
At 6:30 we reach the mouth of the Yellowstone River. It is not any less wide than the Missouri. It emerges in front of white bluffs to the left and has willows and cottonwood forest above its mouth. The trees are high, beautiful, and of luxuriant growth.
The Missouri and the Yellowstone join at a blunt angle. On the far right, one suddenly turns into the Missouri. It does not have any forest on its banks at the mouth, but for 30 miles and more there are extended prairies where often herds of buffalo can be seen. Now we only notice antelope. A small fringe of willows borders the river. After the first turn of the river, there is a beautiful view—gentle elevations with diverse flat or gently rounded domes covered [in] soft green. They form the background; before them [are] lively green, high cottonwood forests and willow thickets on the river. In the illumination of the evening, the dark blue river takes many turns.
Still farther on we see Fort Union, located on the green prairie. The American flag flies brightly in the waning sunlight. Herds of horses are grazing all around the fort. A few miles [farther on], we pass a new flat island with low willows. [As] we come closer, the cannon of Fort Union thunder and ours answer; then [there is] pilot fire, to which we do not respond.
Mr. Hamilton (an Englishman who has lived here several years), some company clerks, and numerous engagés, as well as others from all nations—Americans, Englishmen, Frenchmen, Germans, Russians, Spaniards, and Italians—about one hundred of them, [were] assembled here. Most were with their Indian wives or half-breed wives and children. We dropped anchor before Fort Union 75 days after our departure from St. Louis.
Fort Union was begun in the fall of 1829; it is now completed except for the improvements of several buildings built in haste. It is located at a longitude of [——] and a latitude [——] on a rather elevated sandy bank on a rather extensive prairie, which stretches out to a chain of mountains, [really] hills, about 1 or 2 miles away. Scarcely more than 50 to 60 paces before the fort, the Missouri flows past from west to east. Before the fort it is wide and impressive, and on the [opposite] side, its bank [is] covered with forest; elk are numerous [there], although there are even more of them along the Yellowstone.
The fort itself is built in a square, the outer sides of which are 84 of my paces in length. On the southwest and northeast corners there are small blockhouses with pointed roofs on top. All the fencing consists of sturdy poles, placed close together, 15 to 16 feet high, over which small chevaux-de-frise have also been constructed to prevent climbing over. In the front section of the fence, directly facing the river, the main entrance has been constructed. 
This place is interesting because it also serves as a support post for the two trading posts constructed farther upstream in the direction of the Rocky Mountains: Fort Cass, 200 miles upstream on the Yellowstone, and Fort McKenzie, 650 miles upstream and about a day’s journey below the falls of the Missouri During the summer, keelboats—sturdy, covered, long boats with a small cabin in the rear are sent from Fort Union, with the goods needed for barter with the Indians, to the other posts located farther toward the mountains; [the boats] then stay there and bring the furs down the river in spring. The Indians arrive in fall and winter and bring their hides, but in spring they go away again to catch beaver. A goodly number of whites live here, most of whom have Indian wives. They are employed in the service of the Fur Company and from here are sent in all directions as far as the Rocky Mountains. In the fall Mr. Fontenelle’s party is also expected here.
The food available here includes the meat of buffalo, antelope, deer, and bighorn. All other articles come up the river from St. Louis. Garden produce does not thrive here, neither potatoes nor corn, for the region is too dry; it often does not rain for long periods of time. There are several kinds of berries and roots that are edible, that is, poires (Mespilus) and cherries (Prunus padus), which are preserved. Hunters on horseback are sent out for buffalo meat. [They] shoot ten to twelve or more buffalo, load the meat onto packhorses, and bring it to the fort. Buffalo tongues, large numbers of which are stored here, are excellent, and the marrowbones are considered a delicacy. The river provides good catfish. There is also milk. At present Mr. McKenzie owns six head of cattle; a bull and several cows are fine and well nourished. There are also pigs, chickens, and a male goat here. The fort has a considerable number of horses, as well as several mules. The most essential craftsmen here are blacksmiths, joiners, carpenters, tailors, [and] hat makers. People mostly make use of Indian moccasins, twelve pair of which cost one dollar, if the leather for them is provided. Most people dress partly in leather, which is a big saving for a hunter frequenting the forests. Other articles of clothing are expensive, since the company must charge much higher prices for its goods than the cost in settled regions because of the long and difficult transportation.
Usually a certain number of Assiniboines live near the fort [and] pitch their leather [tipis] there. Because of the lack of large animals, especially bison, [the Assiniboines] were now farther away, where we found the closest ones. During our hunting excursions, however, when the wind was blowing from the north, we heard noise and the barking of dogs in the distance, proof that some were staying there. The Assiniboines are genuine Dacotas, and that is what they call themselves as well. They separated from the Dacotas years ago, after a battle they fought with each other in the vicinity of Devil’s Lake, and moved more to the north. The borders that now designate their territory are from the Missouri to the Assiniboine River and westward to the Saskatchewan [River] and Lake Winnipeg and Milk River. They are also called Stone Indians, but actually this is just one of their bands. They are divided into several bands or tribes:
- Gens des Filles (Itschíabine: ‘ne’ short and barely audible, ‘bine’ almost like ‘bi’)
- Gens des Roches (Jatónabine: ‘Ja’ as in German, ‘bine’ as above)
- Gens du Large (Otópachgnato: ‘ach’ and all the rest as in German)
- Gens des Canots (Oatópabine: ‘bine’ as above)
- Gens des Bois (Tschántoga: ‘án’ as in French, ‘o’ full quality, ‘ga’ short)
- Gens de l’Age (Watópachnato: ‘nato’ short and soft)
- Gens des Osayes (Taníntaüi)
- Gens des Montagnes (Chäbin: ‘Ch’ velar, ‘bin’ as in German)
They live comfortably in leather huts and exclusively from hunting, since they never cultivate fields. All these northern Indians prepare their pemmican from meat and fat: dried, pulverized meat kneaded with a certain amount of animal fat or melted tallow. A nourishing, rather tasty but oft en malodorous food is made, which, however, is of great importance in those cold regions. They have few horses but very many dogs, which have to do the major work and greatly lighten chores for the women.
In external appearance they differ little from the Dacotas, but those we saw were not so slender or tall. Their faces were broader, with very high cheekbones and very wide jowl lobes. They did not wear their hair so long as the Dacotas; it scarcely hung over the shoulders, yet some of them had plaited two or three braids. The thick hair makes their heads look short and broad. Several wore round caps of whitish tanned leather or a narrow hide band around their heads. They paint their faces red or reddish brown and often also smear the hair this color on top and in front.



Essentially the language of the Assiniboines is completely that of the Dacotas, altered here and there by separation and time. Like the Dacotas, they have many velar and several nasal sounds, though [it is] generally a euphonious language.
[Also] like the Dacotas, they put their dead on scaff olds and trees. In the vicinity of Fort Union, about 300 to 400 paces from the fort, upstream along the riverbank, a forest begins in which one can see several dead bodies on trees, exactly in the manner of the Dacotas. Th ey are tightly wrapped in hides—an unpleasant way to dispose of such bodies! Here are twenty words used in this diary as language samples for all Indian nations:
| Language Samples of the Assiniboines | |
|---|---|
| WORDS | |
| Sun | Hanuï (‘an’ as in French, ‘u’ and ‘ï’ separate) |
| Moon | Hayétu-hiáye (‘e’ half [=ə]) |
| Star | Uitschachpe (‘ch’ velar, ‘e’ half [=ə]) |
| God | Uakán-tange (‘an’ as in French, ‘e’ half [=ə]) |
| Fire | Pähte (‘e’ barely audible) |
| Water | Menih |
| Earth | Manká (‘Man’ like ‘mang’ in German) |
| Man | Uïtschá (‘U’ and ‘ï’ separate) |
| Woman | Huína (‘Huí’ nasal, ‘na’ short) |
| Child | Hokschinn |
| Head | Pah |
| Arm | Nistó |
| Hand | Nampä́ |
| Hair | Pahá |
| Eye | Nischtá |
| Mouth | Ih |
| Bow | Ntásipa (‘a’ barely audible) |
| Arrow | Uahíntepä (‘e’ half [=ə], ‘pä’ short) |
| Pipe | Tschanúhupa (‘hupa’ short and soft) |
| Tomahawk | Tchanúpa-tschachpä |
Upon our arrival we had called on Mr. Hamilton, who has been living here, and we had investigated and inspected Fort Union rather thoroughly. We were given quarters in the superintendent’s house, and our baggage was brought there. However, today we still slept on the Assiniboine.

![Figure 10.2. Plan of Fort Union: “‘a’ superintendent’s house; ‘b’ store for whites; ‘c’ quarters for carpenters and tailors; ‘d’ quarters for humans, stables, stocks of furs; ‘e’ 3 Assiniboine skin lodges [tipis], inhabited by several whites and their families; ‘f’ blockhouses; ‘g’ front gate with a small house above it; ‘h’ rear gate; ‘i’ flagpole; ‘k’ forge; ‘l’ room for Indians; ‘m’ Indian store; ‘n’ lodging for clerks and interpreters; ‘o’ our quarters.”](https://maximilian-bodmer.org/wp-content/uploads/2024/09/figure10-02.png)


